یەکتاپەرستی (مەسیحییەت)

یەکتاپەرستی لقێکی ناسیانەپەرستیی مەسیحییەتە، کە باوەڕدارەکانی باوەڕیان وایە خودا یەکە و بێ ھاوتایە لە دروستکردنی بوونەوەر و گەردوون.^[١] و باوەڕیان وایە یەسووعی مەسیح لەلایەن خودا ڕێنموویی کراوە و ڕزگاریکەری مرۆڤایییەتییە،^[١]^[٢]^[٣] بەڵام ئەو یەکسان نییە بە خودا.^[١]^[٢]^[٤]

بیروباوەڕی یەکتاپەرستی دامەزرا تاوەکوو سەرەتای مەسیحییەت بگەڕێتەوە (یەکتاپەرستەکان مەبەستیان لە شتەکانی دوای سەرەتای مەسیحییەتە) «وەکوو ئەو لادانەی کە دواتر ڕوویدا»،^[٥] و یەکتاپەرستەکان بە گشتی تاوانی ڕەسەن ڕەتدەکەنەوە^[٦]^[٧]

کەسایەتییە بەناوبانگەکان

نیوتن کە بیروباوەڕی ئاریانی ھەبوو و نزیکە لە یەکتاپەرستی

کەسایەتییە بەناوبانگەکان لە بەشی زانست، ماتماتیک، و بەشە جۆراوجۆرەکانی تر، کە یەکتاپەرستن بریتین لە ڕاڵف واڵدۆ ئێمەرسۆن، لاینس پۆلینگ ^[٨] جۆرج بووڵ، سووزان ئەنتۆنی. فلۆرەنس نایتینجڵ، فرانک لۆید ڕایت.

چوار سەرۆکەکەی ویلایەتە یەکگرتووەکانی ئەمریکا جۆن ئادەمز، جۆن کوینسی ئادەمز، میلارد فلیمۆر، ویلیام ھۆوارد تافت^[٩] و دیپلۆماتکاری ئەمریکی تۆماس جێفەرسۆن^[١٠]

سەرچاوەکان

بەشداربووانی ویکیپیدیا، «Unitarianism»، ویکیپیدیای ئینگلیزی. سەردان لە ٢٢ی ئازاری ٢٠٢٣.

^ ^ئ ^ا ^ب Bremer، Thomas S. (2015). «Transcendentalism». Formed From This Soil: An Introduction to the Diverse History of Religion in America. Chichester, West Sussex: Wiley-Blackwell. p. 235. ISBN 978-1-4051-8927-9. LCCN 2014030507. S2CID 127980793. Unitarian theology, which developed in the eighteenth and early nineteenth centuries, included a critique of the traditional Christian theology of the Trinity, which regarded God as three distinct but unified beings – transcendent Creator God, human Savior God (i.e. , Jesus Christ), and immanent Spiritual God (i.e. , the Holy Spirit). Unitarians viewed this understanding of God as a later theological corruption, and they embraced a view of God as a singular, unified entity; in most Unitarian theological interpretations, Jesus Christ retains highest respect as a spiritual and moral teacher of unparalleled insight and sensitivity, but he is not regarded as divine, or at least his divine nature is not on the same level as the singular and unique Creator God.
^ ^ئ ^ا Miano، David (2003)، An Explanation of Unitarian Christianity، AUC، p. 15، لە ڕەسەنەکە لە 2019-05-21 ئەرشیڤ کراوە، لە 2012-10-01 ھێنراوە ٢١ی ئایاری ٢٠١٩ لە وەیبەک مەشین، ئەرشیڤ کراوە.
^ Drzymala, Daren. 2002. Biblical Christianity. Xulon press. p. 122: "Classically, Unitarian Universalist Christians [and Unitarian Christians] have understood Jesus as a Savior because he was a God-filled human being, not a supernatural being."
^ «Jesus Christ: Incarnated or Created? - Was he actually born?». BiblicalUnitarian.com. لە ٧ی نیسانی ٢٠٢٢ ھێنراوە.
^ Joseph Priestley, one of the founders of the Unitarian movement, defined Unitarianism as the belief of primitive Christianity before later corruptions set in. Among these corruptions, he included not only the doctrine of the Trinity, but also various other orthodox doctrines and usages (Earl Morse Wilbur, A History of Unitarianism, Harvard University Press 1952, pp. 302–303).
^ From The Catechism of the Hungarian Unitarian Church in Transylvanian Romania: "Unitarians do not teach original sin. We do not believe that through the sin of the first human couple we all became corrupted. It would contradict the love and justice of God to attribute to us the sin of others, because sin is one's own personal action" (Ferencz Jozsef, 20th ed. , 1991. Translated from Hungarian by Gyorgy Andrasi, published in The Unitarian Universalist Christian, Fall/Winter, 1994, Volume 49, Nos. 3–4; VII:107).
^ In his history of the Unitarians, David Robinson writes: "At their inception, both Unitarians and Universalists shared a common theological enemy: Calvinism." He explains that they "consistently attacked Calvinism on the related issues of original sin and election to salvation, doctrines that in their view undermined human moral exertion." (D. Robinson, The Unitarians and the Universalists, Greenwood Press, 1985, pp. 3, 17).
^ Baierlein، Ralph. (1992). Newton to Einstein. Cambridge: Cambridge University Press & Assessment. p. 54. ISBN 0-521-42323-6.
^ «God in the White House». pbs.org. لە ٤ی کانوونی یەکەمی ٢٠١٩ ھێنراوە.
^ «Jefferson's Religious Beliefs». monticello.org. لە ٤ی کانوونی یەکەمی ٢٠١٩ ھێنراوە.

بەستەرە دەرەکییەکان

ئەم وتارە کۆلکەیەکە. دەتوانیت بە فراوانکردنی یارمەتیی ویکیپیدیا بدەیت.

[Bremer_2015-1] ئ ^ا ^ب Bremer، Thomas S. (2015). «Transcendentalism». Formed From This Soil: An Introduction to the Diverse History of Religion in America. Chichester, West Sussex: Wiley-Blackwell. p. 235. ISBN 978-1-4051-8927-9. LCCN 2014030507. S2CID 127980793. Unitarian theology, which developed in the eighteenth and early nineteenth centuries, included a critique of the traditional Christian theology of the Trinity, which regarded God as three distinct but unified beings – transcendent Creator God, human Savior God (i.e. , Jesus Christ), and immanent Spiritual God (i.e. , the Holy Spirit). Unitarians viewed this understanding of God as a later theological corruption, and they embraced a view of God as a singular, unified entity; in most Unitarian theological interpretations, Jesus Christ retains highest respect as a spiritual and moral teacher of unparalleled insight and sensitivity, but he is not regarded as divine, or at least his divine nature is not on the same level as the singular and unique Creator God.

[Miano_2003_15-2] ئ ^ا Miano، David (2003)، An Explanation of Unitarian Christianity، AUC، p. 15، لە ڕەسەنەکە لە 2019-05-21 ئەرشیڤ کراوە، لە 2012-10-01 ھێنراوە ٢١ی ئایاری ٢٠١٩ لە وەیبەک مەشین، ئەرشیڤ کراوە.

[3] Drzymala, Daren. 2002. Biblical Christianity. Xulon press. p. 122: "Classically, Unitarian Universalist Christians [and Unitarian Christians] have understood Jesus as a Savior because he was a God-filled human being, not a supernatural being."

[4] «Jesus Christ: Incarnated or Created? - Was he actually born?». BiblicalUnitarian.com. لە ٧ی نیسانی ٢٠٢٢ ھێنراوە.

[5] Joseph Priestley, one of the founders of the Unitarian movement, defined Unitarianism as the belief of primitive Christianity before later corruptions set in. Among these corruptions, he included not only the doctrine of the Trinity, but also various other orthodox doctrines and usages (Earl Morse Wilbur, A History of Unitarianism, Harvard University Press 1952, pp. 302–303).

[6] From The Catechism of the Hungarian Unitarian Church in Transylvanian Romania: "Unitarians do not teach original sin. We do not believe that through the sin of the first human couple we all became corrupted. It would contradict the love and justice of God to attribute to us the sin of others, because sin is one's own personal action" (Ferencz Jozsef, 20th ed. , 1991. Translated from Hungarian by Gyorgy Andrasi, published in The Unitarian Universalist Christian, Fall/Winter, 1994, Volume 49, Nos. 3–4; VII:107).

[7] In his history of the Unitarians, David Robinson writes: "At their inception, both Unitarians and Universalists shared a common theological enemy: Calvinism." He explains that they "consistently attacked Calvinism on the related issues of original sin and election to salvation, doctrines that in their view undermined human moral exertion." (D. Robinson, The Unitarians and the Universalists, Greenwood Press, 1985, pp. 3, 17).

[8] Baierlein، Ralph. (1992). Newton to Einstein. Cambridge: Cambridge University Press & Assessment. p. 54. ISBN 0-521-42323-6.

[9] «God in the White House». pbs.org. لە ٤ی کانوونی یەکەمی ٢٠١٩ ھێنراوە.

[10] «Jefferson's Religious Beliefs». monticello.org. لە ٤ی کانوونی یەکەمی ٢٠١٩ ھێنراوە.

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