ئیلیزابێت کادی ستانتۆن

ئیلیزابێت کادی ستانتۆن
ئیلیزابێت کادی ستانتۆن
بە ئینگلیزی: Elizabeth Cady Stanton
لەدایکبوون	١٢ی تشرینی دووەمی ١٨١٥; Johnstown، ویلایەتە یەکگرتووەکانی ئەمریکا
مردن	٢٦ی تشرینی یەکەمی ١٩٠٢ (٨٦ ساڵ ژیاوە); نیویۆرک، ویلایەتە یەکگرتووەکانی ئەمریکا
ھۆی مەرگ	سستبوونی دڵ
شوێنی ناشتن	Woodlawn Cemetery
باوک	Daniel Cady
دایک	Margaret Livingston
ھاوسەر	Henry Brewster Stanton
منداڵ	Theodore Stanton، Harriot Eaton Stanton Blatch
زمانی نووسین	ئینگلیزی
پیشە	نووسەر، ئەکتەر، women's rights activist، abolitionist
بواری کار	abolitionism، فێمینیزم
پۆستەکان	سەرۆک (ناونیشانی کۆمپانیا)
پەروەردە	Emma Willard School
ئەندامی حیزبی	پارتی کۆماری (ویلایەتە یەکگرتووەکان)
بزووتنەوەی ڕۆشنبیری	transcendentalism، فێمینیزم، abolitionism
خەڵاتەکان	National Women's Hall of Fame
دۆخی مافەکانی لەبەرگرتنەوە	مافەکانی لەبەرگرتنەوە بەسەرچوون
	لە ویکیدراوە دەستکاریی زانیارییەکان بکە

ئیلیزابێت کادی ستانتۆن (بە زمانی ئینگلیزی: Elizabeth Cady Stanton؛ لە دایکبووی ١٢ی تشریننی دووەمی ١٨١٥ - مردووی ٢٦ی تشرینی یەکەمی ١٩٠٢) ژنە چالاکوانی مافەکانی مرۆڤ و ژن بوو لە ویلایەتە یەکگرتووەکاننی ئەمریکا، ئەو بە سەرکردەی بزووتنەوەی مافەکانی ژنان دادەنرێت لە ناوەڕاست و کۆتایی ساڵانی ١٨٠٠. لە ساڵی ١٨٤٨، ئەو فشکاری سەرەکی بوو بۆ داننان بە ڕێککەوتننامەی سێنیکا فالز، کە یەکەم ڕێککەوتنامە بوو لەسەر مافەکانی ژنان.^[١] ئەو لە چارەسەر و پرسە کۆمەڵایەتییەکانی دیکەش ڕۆڵی ھەبوو بەتایبەت لە پرسی بەندایەتی.^[٢]

لە ساڵی ١٨٥١، لەگەڵ سوزان بی ئەنتۆنی بەیەکەوە ھەنگاویان نا بۆ دامەزراندنی بزووتنەوەی گەشەپێدانی مافەکانی ژنان، ئەوان بەیەکەوە بۆ چەندی دەیە کاریان کرد لەڕێی بڵاوکردنەوەی کتێب و وتارەکانیان. لە ماوەی شەڕی ناوخۆییی ئەمریکا، یەکێتیی ژنانی دڵسۆزی نەتەوەییان دامەزراند کە لەدژی کۆیلایەتی چالاکییان ھەبوو. ئەوان لە ساڵی ١٨٦٨، ڕۆژنامەیەکیشیان بەناوی شۆڕشەکە (The Revolution) بڵاودەکردەوە.^[٣]

ئیلیزابێت لە ماوەی ژیانیدا کۆمەڵێک کتێبی نووسی لەوانە مێژووی مافی دەنگدانی ژنان (History of Woman Suffrage) لە شەش بەرگدا لە نێوان ساڵانی ١٨٨١ بۆ ١٩٢٢ بڵاوکرایەوە، کتێبی ژنانی ئینجیل (The Woman's Bible)، ھەروەھا کتێبێکیش لەسەر بیرەوەرییەکانی خۆی لەژێر ناونیشانی ھەشتا ساڵ و زیاتر (Eighty Years & More).

ئیلیزابێت کادی ستانتۆن لە ڕۆژی ٢٦ی تشرینی یەکەمی ١٩٠٢، لە تەمەنی ٨٦ ساڵیدا کۆچی دوایی کرد.^[٤]

سەرچاوەکان[دەستکاری]

^
Dumenil, 2012, p. 56, which says, "The exclusion of women delegates from the London [anti-slavery] convention in 1840 had a decided impact on the events that led to the first women's rights convention, held in Seneca Falls, New York, eight years later… Well before the 1848 convention, reformers had agitated for improved economic and legal rights for women". Other scholarly sources that describe Seneca Falls as "the first women's rights convention" include Wellman, 2004 (the book's title itself include those words); Isenberg, 1998, p. 1; and McMillen, 2008, p. 115. No scholarly source describes an earlier meeting as a "women's rights convention". Bonnie S. Anderson, in Joyous Greeting: The First International Women's Movement 1830–1860, Oxford University Press, 2000, makes no mention of an earlier convention in Europe or elsewhere. The Seneca Falls convention was the first that was organized by women explicitly for the purpose of discussing women's rights as such. It was not, however, the first convention at which women's rights were among the topics that were discussed:
- The Anti-Slavery Convention of American Women in 1837 held in New York City, defended the right of women to speak out on the great issues of the day and specifically in opposition to slavery.In June 1848, two other conventions included a discussion of the rights of women:
- The Conference of Badasht in Persia, a foundational meeting of the Bábí religion at which Táhirih advocated women's rights, supported by Quddús and the standards set were endorsed by the Báb and Baháʼu'llah which became norms in the Baháʼí Faith and echo still in Persian culture,
- and the National Liberty Party Convention in New York at which Gerrit Smith said that women should be able to vote.
^ "Elizabeth Cady Stanton". National Women's History Museum (بە ئینگلیزی). Retrieved 2021-02-25.
^ "Elizabeth Cady Stanton | Biography, Significance, Seneca Falls, Books, & Facts". Encyclopedia Britannica (بە ئینگلیزی). Retrieved 2021-02-25.
^ Editors, History com. "Elizabeth Cady Stanton". HISTORY (بە ئینگلیزی). Retrieved 2021-02-25. {{cite web}}: |last= has generic name (help)

بەستەرە دەرەکییەکان[دەستکاری]

[1] Dumenil, 2012, p. 56, which says, "The exclusion of women delegates from the London [anti-slavery] convention in 1840 had a decided impact on the events that led to the first women's rights convention, held in Seneca Falls, New York, eight years later… Well before the 1848 convention, reformers had agitated for improved economic and legal rights for women". Other scholarly sources that describe Seneca Falls as "the first women's rights convention" include Wellman, 2004 (the book's title itself include those words); Isenberg, 1998, p. 1; and McMillen, 2008, p. 115. No scholarly source describes an earlier meeting as a "women's rights convention". Bonnie S. Anderson, in Joyous Greeting: The First International Women's Movement 1830–1860, Oxford University Press, 2000, makes no mention of an earlier convention in Europe or elsewhere. The Seneca Falls convention was the first that was organized by women explicitly for the purpose of discussing women's rights as such. It was not, however, the first convention at which women's rights were among the topics that were discussed:
The Anti-Slavery Convention of American Women in 1837 held in New York City, defended the right of women to speak out on the great issues of the day and specifically in opposition to slavery.In June 1848, two other conventions included a discussion of the rights of women:

The Conference of Badasht in Persia, a foundational meeting of the Bábí religion at which Táhirih advocated women's rights, supported by Quddús and the standards set were endorsed by the Báb and Baháʼu'llah which became norms in the Baháʼí Faith and echo still in Persian culture,

and the National Liberty Party Convention in New York at which Gerrit Smith said that women should be able to vote.

[2] The Anti-Slavery Convention of American Women in 1837 held in New York City, defended the right of women to speak out on the great issues of the day and specifically in opposition to slavery.In June 1848, two other conventions included a discussion of the rights of women:

[3] The Conference of Badasht in Persia, a foundational meeting of the Bábí religion at which Táhirih advocated women's rights, supported by Quddús and the standards set were endorsed by the Báb and Baháʼu'llah which became norms in the Baháʼí Faith and echo still in Persian culture,

[4] the National Liberty Party Convention in New York at which Gerrit Smith said that women should be able to vote.

[2] "Elizabeth Cady Stanton". National Women's History Museum (بە ئینگلیزی). Retrieved 2021-02-25.

[3] "Elizabeth Cady Stanton | Biography, Significance, Seneca Falls, Books, & Facts". Encyclopedia Britannica (بە ئینگلیزی). Retrieved 2021-02-25.

[4] Editors, History com. "Elizabeth Cady Stanton". HISTORY (بە ئینگلیزی). Retrieved 2021-02-25. {{cite web}}: |last= has generic name (help)

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